Antípoda. Revista de Antropología y Arqueología

Antipod. Rev. Antropol. Arqueol | eISSN 2011-4273 | ISSN 1900-5407

Humble, Hard-Working and Self-Sacrificing. Thirty Years of the Shifting Image of Professional Soccer Players in Argentina

No. 30 (2018-01-01)
  • Federico Czesli
  • Diego Murzi

Abstract

Based on an ethnographic study of professional soccer teams between 2015 and 2016, this article discusses the changes which have occurred, during the past three decades, in the way Argentinian soccer players thinks of themselves as athletes and of the sport they play. It aims to explain how the two central images in the narrative of soccer in Argentina which Eduardo Archetti proposed in 1998 are no longer so important in the minds of the young players of study. On the one hand, the “potrero”, the grassy lot of land where young players were traditionally trained, has been replaced by more formal and structured venues like “barrio clubs” or “little schools”. And, on the other hand, the prototype or model of the Argentinian soccer star –the “pibe” or rough-hewn kid personified by the iconic Maradona and known for his irreverence, creativity and madness– has given way to the “self-sacrificing” and “hard-working” player who see himself as a disciplined professional. Among our findings, we would highlight: a) the centrality of the two new venues for training young players (neighborhood clubs and schools for apprentices); b) the new norms for professionals, which include being humble, working hard and sacrificing themselves in the name of professionalism; and c) The transformation of the above into new forms of power and agency.

Keywords: soccer, professionalization, social representations, pibe, potrero, Archetti

References

Alabarces, Pablo. 2014. Héroes, machos y patriotas. El fútbol entre la violencia y los medios. Buenos Aires: Aguilar.

Archetti, Eduardo.2008. “El potrero y el pibe. Territorio y pertenencia en el imaginario del fútbol argentino”. Horizontes Antropológicos 30: 259-282.

Bourdieu, Pierre. 1990. Sociología y cultura. México: Grijalbo.

Caillé, Alain. 2002. Antropologia do dom: o terceiro paradigma. Río de Janeiro: Vozes.

Czesli, Federico. 2016. “Llegar a Primera. Deseos y prácticas en el camino al fútbol profesional”, tesis de maestría, Universidad Autónoma Metropolitana, Unidad Iztapalapa, México.

Damo, Arlei. 2007. Do dom à profissão: a formação de futebolistas no Brasil e na França. São Paulo: Hucitec Anpocs.

Damo, Arlei. 2016. “Don y sacrificio en la formación de jugadores”. Apuntes del Cecyp 28: 183-187.

Giddens, Anthony. 1995. La constitución de la sociedad: bases para la teoría de la estructuración. Buenos Aires: Amorrortu Editores.

Murzi, Diego y FedericoCzesli. 2016a. “De aprendices a profesionales. Un análisis comparativo de la formación de futbolistas en Europa y en América Latina”, informe de investigación, João Havelange Research Scholarship, CIES-FIFA.

Murzi, Diego y FedericoCzesli. 2016b. “De la humildad a lo mental. Un análisis comparativo del proceso de formación de futbolistas profesionales en Argentina y en Francia”. Apuntes del Cecyp 28: 162-182.

Rial, Carmen. 2008. “Rodar: A circulação dos jogadores de futebol brasileiros no exterior”. Horizontes Antropológicos 14 (30): 21-65.

Turner, Victor. 1967. La selva de los símbolos.Buenos Aires: Siglo XXI.